Ekur: Difference between revisions
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=== additional === |
=== additional === |
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==== Deities of the Ekur ==== |
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# Standing Gods |
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## Enlil |
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! scope="col" style="width: 60%;" | Kurtik (2022) |
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## Enmešarra |
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! scope="col" style="width: 40%;" | Gössmann (1950) |
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## Lugalirra and Meslamtaʾea |
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## Alammuš and Ningublaga |
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| Example || Example |
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## Anu |
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|- |
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## Latarak |
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| Example || Example |
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## Erua | Zarpanītum |
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## Enlil |
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# Sitting Gods |
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## Tišpak |
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## Ninlil and her vizier |
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## Erra |
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## Aya |
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## Anu |
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## Damkianna |
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## The Heir of the Emaḫ-temple (could be Enlil's or Anu's son) |
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== Historical Dictionaries == |
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The historical dictionaries by Kurtik (2007) and Gössmann (1950) both don't include this term, as the discovery of the astronomical unit of The Ekur only happened in a series of papers later (Hoffmann and Krebernik 2023,<ref>Hoffmann, S. M. and Krebernik, M. (2023). What do deities tell us about the celestial positioning system, in: R. Rollinger, I. Madreiter, M. Lang, C. Pappi (eds.). The Intellectual Heritage of the Ancient Near East, Papers held at the 64th Rencontre Assyriologique International and 12th Melammu Symposium July 16-20 2018, Innsbruck. Austrian Academy of Sciences Press, 539-579</ref> Hoffmann and Horowitz 2023,<ref>Hoffmann and Horowitz (2023). The Standing and Sitting Asterisms of Ekur, N.A.B.U., n°3 (sept.), 141-143</ref> and Hoffmann 2024<ref>Hoffmann, S.M. (2024): Standing and Sitting Gods of MUL.APIN, Journal of Astronomical History and Heritage, 27(2), 261-272</ref>) |
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== References == |
== References == |
Revision as of 15:43, 16 June 2025
an ancient Mesopotamian super-constellation consisting of the group of the Standing Gods of the Ekur (mulDIĜIR.GUB.BAmeš ) and the Sitting Gods of the Ekur ( mulDIĜIR.TUŠ.Ameš), both mentioned in MUL.APIN.
Dictionary (Provenance of the term)
Krebernik (2023)
see glossary of Hoffmann and Krebernik (2023):[1]
mulDIĜIR.GUB.BAmeš & mulDIĜIR.TUŠ.Ameš. The sumerograms are ambiguous, since the first sign can be read as DIĜIR “god” or AN “heaven”, and TUŠ can also be read DÚR (both meaning “to sit”) or KU. However, the addition of A makes the reading TUŠ virtually certain. In the same manner, BA confirms the reading of GUB.BA. The Sum. forms mean “seated, sitting” and “standing”, respectively.
The corresponding entries in the dictionaries are angubbû (AHw, CAD) and ankurû (CAD), antušû (AHw), respectively. The first sumerogram, which is much more common than the second, designates a type of priest and describes the function of certain (minor) deities in god lists. In the OB Ištar ritual from Mari, the DIĜIRmeš DIĜIR-gub-bu-ú are obviously (representations of) deities, who “sit down to the left of Ištar together with (the god) Latarak” (ii 1’-3’, see Ziegler 1997, 58). The usage in MUL.APIN, where the two expressions are connected with Enlil’s temple Ekur in Nippur (“The stars of the Standing/Sitting Gods of the Ekur”) seems to be comparable. In 5R 46: 15–16., the “Standing Gods of the Ekur” are interpreted as “Sîn and Nergal”, and the “Sitting Gods” as “Anu and Enlil”, which is not applicable to MUL.APIN. The same is true of [M]UL.DIĜIR.GUB].BAmeš DIĜIR.TUŠ.Ameš in Hg, where they are identified with Sîn and Šamaš (MSL 11, 41: 52). MUL.DIĜIR.GUB.BAmeš šu-ut É.KUR / MUL.DIĜIR.TUŠ.Ameš šu-ut É.KUR (after EN 21).
Kurtik with Hilder, Hoffmann, Horowitz, Kim
Sources | Identifications |
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MUL.APIN.
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MUL.APIN.
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additional
Deities of the Ekur
- Standing Gods
- Enlil
- Enmešarra
- Lugalirra and Meslamtaʾea
- Alammuš and Ningublaga
- Anu
- Latarak
- Erua | Zarpanītum
- Enlil
- Sitting Gods
- Tišpak
- Ninlil and her vizier
- Erra
- Aya
- Anu
- Damkianna
- The Heir of the Emaḫ-temple (could be Enlil's or Anu's son)
Historical Dictionaries
The historical dictionaries by Kurtik (2007) and Gössmann (1950) both don't include this term, as the discovery of the astronomical unit of The Ekur only happened in a series of papers later (Hoffmann and Krebernik 2023,[2] Hoffmann and Horowitz 2023,[3] and Hoffmann 2024[4])
References
- ↑ Hoffmann, S. M. and Krebernik, M. (2023). What do deities tell us about the celestial positioning system, in: R. Rollinger, I. Madreiter, M. Lang, C. Pappi (eds.). The Intellectual Heritage of the Ancient Near East, Papers held at the 64th Rencontre Assyriologique International and 12th Melammu Symposium July 16-20 2018, Innsbruck. Austrian Academy of Sciences Press, 539-579
- ↑ Hoffmann, S. M. and Krebernik, M. (2023). What do deities tell us about the celestial positioning system, in: R. Rollinger, I. Madreiter, M. Lang, C. Pappi (eds.). The Intellectual Heritage of the Ancient Near East, Papers held at the 64th Rencontre Assyriologique International and 12th Melammu Symposium July 16-20 2018, Innsbruck. Austrian Academy of Sciences Press, 539-579
- ↑ Hoffmann and Horowitz (2023). The Standing and Sitting Asterisms of Ekur, N.A.B.U., n°3 (sept.), 141-143
- ↑ Hoffmann, S.M. (2024): Standing and Sitting Gods of MUL.APIN, Journal of Astronomical History and Heritage, 27(2), 261-272