NIN.GIRIM3: Difference between revisions

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I need to look at this back in Jerusalem??? - in I'''šhara - need to recheck how the name is written'''
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<sup>mul</sup>NIN.GIRIM<sub>3</sub> (𒀯𒊩𒌆𒀀𒄩𒋻𒁺) is the astral manifestation of the goddess of the same name. The star-name occurs just the once, in the Great Star List, without any clear indication that it is, or is not, a name for Venus.
==Concordance, Etymology, History==
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===Kurtik with Hilder, Hoffmann, Horowitz, Kim===
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For the reading <sup>mul</sup>NIN.A.ḪA.KUD/TAR.DU = NIN.GIRIM<sub>3</sub> see ???. In th


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<sup>m'''<u>ul</u>'''</sup>'''<u>NIN.GIRIM<sub>3</sub> (𒀯𒊩𒌆𒀀𒄩𒋻𒁺) is the astral manifestation of the goddess of the same name. The star-name occurs just the once, in the Great Star List, there identfied with the goddess [[Išhara]] who is identified in the Astrolabe tradition and elsewhere with 'The Scorpion' (Scorpio) (Horowitz 2014: 112). There is no clear evidence for an identification of Ningirim with Venus as had been previously suggested????</u>'''
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<nowiki>;</nowiki> in aastronomical texts, aapparently an epithet of Venus as the goddess Ishkhara, who was sometimes identified with Ishtar(?) [Gössmann<ref>''Gössmann P.F''. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).</ref> 314; Tallqvist 1938<ref>''Tallqvist K''. Akkadische Götterepitheta. Helsingforsiae, 1938.</ref>, 397-398; Lambert 2013<ref name=":0">Lambert, W.G. (2013). Babylonian Creation Myths, Eisenbraun, Winnona Lake.</ref>, 431-432; Litke 1998<ref>''Litke R.L''. A Reconstruction of the Assyro-Babylonian God-Lists, AN:<sup>d</sup>A-nu-um and AN:Anu ša<sub>2</sub> amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).</ref>, 63ff.; Goetze 1945<ref>''Goetze A.'' The Vocabulary of the Princeton Theological Seminary // JAOS. 1945. V. 65, № 4. P. 223-237.</ref>, 234; 1955, 17; Biggs 1967<ref>''Biggs  R.D. '' ŠÀ.ZI.GA.  Ancient  Mesopotamian  Potency Incantations. N.Y.: J.J.Augustin Publisher-Locust Valley, 1967.</ref>, 43-44; Krebernik 2000a].
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==='''<u>Kurtik with Hilder, Hoffmann, Horowitz, Kim</u>'''===
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'''<u>For the reading <sup>mul</sup>NIN.A.ḪA.KUD/TAR.DU = NIN.GIRIM<sub>3</sub> see ???.</u>'''


'''<u>check to see if any of the bibliography below identified Ningirim with Venus and if so - why???</u>'''


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'''<u><nowiki>;</nowiki> in aastronomical texts, aapparently an epithet of Venus as the goddess Ishkhara, who was sometimes identified with Ishtar(?) [Gössmann<ref>''Gössmann P.F''. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).</ref> 314; Tallqvist 1938<ref>''Tallqvist K''. Akkadische Götterepitheta. Helsingforsiae, 1938.</ref>, 397-398; Lambert 2013<ref name=":0">Lambert, W.G. (2013). Babylonian Creation Myths, Eisenbraun, Winnona Lake.</ref>, 431-432; Litke 1998<ref>''Litke R.L''. A Reconstruction of the Assyro-Babylonian God-Lists, AN:<sup>d</sup>A-nu-um and AN:Anu ša<sub>2</sub> amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).</ref>, 63ff.; Goetze 1945<ref>''Goetze A.'' The Vocabulary of the Princeton Theological Seminary // JAOS. 1945. V. 65, № 4. P. 223-237.</ref>, 234; 1955, 17; Biggs 1967<ref>''Biggs  R.D. '' ŠÀ.ZI.GA.  Ancient  Mesopotamian  Potency Incantations. N.Y.: J.J.Augustin Publisher-Locust Valley, 1967.</ref>, 43-44; Krebernik 2000a].</u>'''

'''<u><br /></u>'''
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Latest revision as of 13:53, 2 December 2025


I need to look at this back in Jerusalem??? - in Išhara - need to recheck how the name is written

mulNIN.GIRIM3 (𒀯𒊩𒌆𒀀𒄩𒋻𒁺) is the astral manifestation of the goddess of the same name. The star-name occurs just the once, in the Great Star List, there identfied with the goddess Išhara who is identified in the Astrolabe tradition and elsewhere with 'The Scorpion' (Scorpio) (Horowitz 2014: 112). There is no clear evidence for an identification of Ningirim with Venus as had been previously suggested????

Kurtik with Hilder, Hoffmann, Horowitz, Kim

For the reading mulNIN.A.ḪA.KUD/TAR.DU = NIN.GIRIM3 see ???.

check to see if any of the bibliography below identified Ningirim with Venus and if so - why???

; in aastronomical texts, aapparently an epithet of Venus as the goddess Ishkhara, who was sometimes identified with Ishtar(?) [Gössmann[1] 314; Tallqvist 1938[2], 397-398; Lambert 2013[3], 431-432; Litke 1998[4], 63ff.; Goetze 1945[5], 234; 1955, 17; Biggs 1967[6], 43-44; Krebernik 2000a].


Sources Identifications
"Great Star List and Miscellenia".
  • mulnin.girim3 = be-let te-lil-ti / diš-ḫa-ra "Ningirim = Lady of purification, Ishkhara" [Mesop.Astrol.[7], App. B: 39].

Additional

II. Deity.

         Ningirim is an ancient Sumerian goddess whose name has been known since the time of Fara (XXVI century B.C.) [Krebernik 1984[8], 233 ff.; 2000a, 363]. In divine genealogies, she is characterized ambiguously: as the daughter or sister of Enlil, as the daughter of Ninurta or Enki, as the sister of the deity of "holy water" [ibid.] Among her epithets are bēlet šipti "Lady of the spell," bēlet tēlilti "Lady of purification," egi-zi-gal-an-na "Great, righteous Lady of the sky" [ibid., 241-242, 255]. Originally associated with water, fish, and the serpent deity Irhan [ibid.]. In the Old Akkadian period there was a temple dedicated to her [TCS 3[9], no. 19]. See also [Lambert 2013[3], 431-432].

Historical Dictionaries

Kurtik (2022, n30) Gössmann (1950)
вар. чтения: mulNIN.A.ḪA.KUD/TAR.DU; в астрономических текстах, по-видимому, эпитет Венеры, как богини Ишхары, которая иногда отождествлялась с Иштар(?) [G. 314; Tallqvist 1938, 397–398; Lambert 2013, 431–432; Litke 1998, 63ff.; Goetze 1945, 234; 1955, 17; Biggs 1967, 43–44; Krebernik 2000а].

I. Источники.

«Большой список звезд». mulnin.girim3 = be-let te-lil-ti  / diš-ḫa-ra «Нингирим = Госпожа очищения, Ишхара» [Mesop.Astrol., App. B: 39].

II. Божество.

Нингирим — древняя шумерская богиня, имя которой известно со времени Фары (XXVI в. до н.э.) [Krebernik 1984, 233 ff.; 2000а, 363]. В божественных генеалогиях характеризуется неоднозначно: как дочь или сестра Энлиля, как дочь Нинурты или Энки, как сестра божества «святой воды» [ibid.]. Среди ее эпитетов bēlet šipti «Госпожа заклинания», bēlet tēlilti «Госпожа очищения», egi-zi-gal-an-na «Великая праведная госпожа небес» [ibid., 241–242, 255]. Первоначально была связана с водой, рыбой и змеиным божеством Ирханом [ibid.]. В староаккадский период существовал посвященный ей храм [TCS 3, № 19]. См. также [Lambert 2013, 431–432].

Example

References

  1. ↑ Gössmann P.F. Planetarium Babylonicum, Rom, 1950 (A. Deimel. Šumerisches Lexikon 4/2).
  2. ↑ Tallqvist K. Akkadische Götterepitheta. Helsingforsiae, 1938.
  3. ↑ 3.0 3.1 Lambert, W.G. (2013). Babylonian Creation Myths, Eisenbraun, Winnona Lake.
  4. ↑ Litke R.L. A Reconstruction of the Assyro-Babylonian God-Lists, AN:dA-nu-um and AN:Anu ša2 amēli. New Haven, 1998 (Texts from the Babylonian Collection, Vol. 3).
  5. ↑ Goetze A. The Vocabulary of the Princeton Theological Seminary // JAOS. 1945. V. 65, № 4. P. 223-237.
  6. ↑ Biggs  R.D.  ŠÀ.ZI.GA.  Ancient  Mesopotamian  Potency Incantations. N.Y.: J.J.Augustin Publisher-Locust Valley, 1967.
  7. ↑ Koch-Westenholz U. Mesopotamian  Astrology. Copenhagen, Museum Tusculanum Press. 1995.
  8. ↑ Krebernik M. Die Beschwörungen aus Fara und Ebla. Hildesheim-Zürich-N.Y., 1984
  9. ↑ Sjoberg Å.W., Bergmann S.J. The Collection of the Sumerian Temple Hymns. N.Y., Locust Valley, 1969 (Texts from Cuneiform Sources, Vol. 3).
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